Yoga Sutras 1&2: Bringing the Mind to Rest

Now The Discipline of Yoga

Yoga is The Cessation of Mind

Patanjali’s first and second yoga sutras have been a great reminder, a mantra, to center and ease my recent experiences of a tumultuous mind.

I am fascinated by how much more the body can be affected by the stories of the mind than actual life experiences. Circumstantial events, such as my car accident this past summer, are not the worst upsets to the body. As people we are extremely adaptable in times of crisis. Although life’s events can be destabilizing, it’s the mental worrying about our imagined future or perspective on past that truly causes internal damage.

Yoga postures are not really concerned with the body, they are concerned with the capacity to be. It is only in the Now that we can understand the science of yoga, the scientific laws of being. Yoga is an experience, not an idea or belief. Such an experience can only be accessed in Now.

Discipline means the capacity to know and learn. But we cannot know unless we have first attained the capacity to ‘Be.’

Osho describes us as a crowded house of people filled with our various personas. As we currently are, there are many people in our house but we are not there. A disciple is a seeker, learning to feel his/her being, to be the master of self rather than a slave to the crowding desires. To Be is to learn to be alone in your home in silence.

Yoga is the state of no-mind. The mind includes anything thought related: All ego, desires, hopes, fears, preconceptions, philosophies, or beliefs.

I often confuse the mind with something substantial that exists within my body. I can physically feel the effects of its turmoil. The second Sutra reminds me that the mind is just a function. The mind is an activity just as talking is. If we stop talking, talking stops existing. When we stop ‘minding’, minding stops existing. The problem is we’ve forgotten how to stop. We have lost the capacity to Be in Now.

These two Sutras serve me as a reminder to recognize the turmoil of the mind and to simply remember that this “minding” can be put to rest.

It doesn’t matter how many times the mind wonders off or for how long. What matters is the moment we realize the wondering of mind and bring our attention back to the experience of now, feeling the breath. To recognize the wondering of the mind and to attempt to shift back to present is the ultimate act of compassion for our process and ourselves.