Consciously Moving Through the Game of Life

Yoga speaks of the universe as composed of two basic realities: The realm of Pure Spirit Consciousness (Parusha) and the realm of Material Phenomenon, which observes and experiences life (Prakriti.)

Many classical teachings tell us that union with the divine is reached by freeing ourselves of our material body and reabsorbing back into Pure Consciousness.

Some interpretations suggest that life’s purpose is just to get the hell out of this reality.

But what if the embodied life is a sacred gift rather than something we need to escape from? While we are all innately interconnected as a whole, did the universe not willingly choose to manifest diversity?

The tantric tradition teaches that the universe purposefully concealed itself within us for no reason other than its own delight of rediscovering itself. Like a game of hide and seek; consciousness hides for the fun of being found. This is the beauty of duality. It is only through the limited that the unlimited can be known. We are the reflection of divinity. The body is not inferior to spirit; it is the gateway to it.

It is not by disengaging from our surroundings that we learn the most, but from observing our relationship to them. We learn so much about ourselves through our relationships with others; our partners, families, supervisors, food, bodies, and the planet.

We embrace diversity to find a greater unity.

‘You are the point the universe is trying to make.’ (Douglas Brooks)
The universe manifested itself as you. Ah, you are sacred.

Everything is pure just as it is. Even when we feel separated from all that is divine, it is that feeling of separation that fuels the desire to connect. What we can feel, we can heal. The obstructions are part of the sacred 'hide and seek' design.

There is nothing from which to free our selves. We are already free. But what are are we attaching our freedom to? After all, we are equally free to attach to our fears as we are to our divinity.

Ghee (Clarified Butter): What Is It? And Why You Want To Use It

According to Ayurveda, ghee is said to be beneficial for the whole body. Traditionally, ghee has been used to promote memory and brain function as well as heal inflammation and enhance digestion. Modern science tells us that ghee also harbors phenolic antioxidants which bolster the immune system. 

If you are familiar with the doshas in ayurvedic medical philosophy, ghee is best for Vatas, soothing for Pittas, and balancing for Kaphas in moderation. For cold, dry, stiff and airy (Vata) types, ghee adds heaviness and lubrication to the body in the joints and in digestion. Ghee is cooling and soothing for the fire-based ailments (Pitta), such as fever, acidity, and inflammation. For all three doshas, ghee helps memory and is a healthy fat that is good for the liver and immune system, though Kaphas should consume it in moderation as it also helps build body mass.

Ghee is none other than butter that has been clarified; having had the impurities of saturated fat and milk solids removed.  Ghee is lactose-free.

In yoga, ghee is said to lubricate the connective tissues and promote flexibility,

You can use ghee as you would use butter. Remember that ghee is fat, and only a certain amount of total fat is necessary in the diet.

You'll find ghee at the health food store, or you can easily make it yourself.

* When buying or making ghee, or any dairy product, look for organic. All toxins like to settle in body fat, and especially mammary glands, which makes it important to choose organic animal products like milk and butter, otherwise they tend to be the most laden with impurities like pesticides, herbicides and other toxins found in air, water and feed.

How To Make Ghee

Cut 1 pound of unsalted butter into large cubes (keep all cubes at approximately the same size) and melt over a medium-low heat in a heavy pot with a rather thick bottom and high sides.

When the melted butter starts boiling, it will begin to create a popping sound as moisture evaporates from the butter. You may need to adjust the heat slightly to be sure you hear constant sizzling and spitting sounds.

As the butter continues to boil uncovered, the amount of foam will decrease. You will notice curd solids beginning to form and sink to the bottom of the pot. As a result, the butter will become more and more transparent.

From time to time, gently stir the surface with a wooden spoon to better check the transparency of the melted butter. Don't go deep with the spoon; the purpose is not to stir but to check if the clarified butter is taking a clear golden color.

When the clarified butter has become transparent and there is very little foam left on the surface, the ghee is ready. All solids should have settled in the bottom by now. This process should take anywhere between 10-15 minutes depending on the cooking heat.

As soon as it turns a beautiful golden color and begins to smell like popcorn, immediately remove the ghee from the heat. At this stage it can burn very quickly. If the ghee has become darker in color, it has been overcooked.

Let it cool a little. Pour the golden liquid through a fine sieve, a tea strainer or cheesecloth into a glass jar. Discard the brownish curds at the bottom of the pot.

Clarified butter can be kept covered without refrigeration. Once cool it will solidify like butter.

Anti-inflammatory Sweet Ghee Spread

6 Tbs. of ghee
4 Tbs. of honey (preferably raw.) Amount can be adjusted according to your liking.
6 tsp. of turmeric
6 tsp. of cinnamon
5 tsp. of ginger (dried, not fresh)

Mix the ghee and honey in a jar. You may need to soften them by placing the jar in a bowl of hot water (or soften in microwave). Mix in all spices and store in a tight-lid jar. This spread can last for months without spoiling. Enjoy it on toast..

Cold Remedies From Your Kitchen Cabinet

During the winter season many of us are either experiencing, fearing or recovering from the common cold. While there is no cure, there are many remedies to maintain health or speed up recovery.

The suggestions bellow are not meant to be taken simultaneously. Pick two or three  to try at a time.

Simple Kitchen Herbs

During a Cold or For Winter Health Maintenance:

• Boil a pot of water with ginger, cinnamon, freshly squeezed lemon juice, a pinch of chili flakes or cayenne, and honey. Keep refilling your cup and enjoy several times a day until you feel well.
• Other ginger and cinnamon tea options could consist of lemongrass or a pinch of cardamom.
• Tulsi (holy basil) can be purchased in tea bags and is a great winter tea to prevent and recover from a cold or flu.
• Garlic: chop a clove of garlic into small pieces and swallow like a pill with water. Garlic helps fight bacterial and viral infections. You can do this every morning and will not experience garlic breath.

Cold Remedies:

• Half a teaspoon of fennel seed mixed with one teaspoon of honey can be taken 2-3 times a day.
• In a jar mix honey with chopped onion and garlic. You can also add chili flakes, black pepper or a pinch of cayenne to the mix. Let sit for a couple of hours until the honey has liquefied.  This concoction is highly effective as an antibacterial and for breaking up accumulated mucus.Take 2-3 tablespoons of the liquid solution daily.
• For colds with a cough and congestion: Mix half a teaspoon of cinnamon with one teaspoon of honey. Take 2-3 times a day.
• For a cough with mucus or sinus congestion: Mix a quarter of a teaspoon of black pepper with one teaspoon of honey. Take after a meal.
• For a dry cough: Mix half a teaspoon of ginger with one teaspoon of ghee.
• For a sore throat: Mix one teaspoon of whole cloves, half a teaspoon of celery seeds, half a teaspoon turmeric, quarter teaspoon of ginger powder, one teaspoon ghee, and half teaspoon of honey. Take half a teaspoon of this mixture several times a day.
• For sore throat: Chew on one whole clove followed by the black inner seeds of a cardamom pod. Spit out the remainder of each when done chewing.
• For sore throat: Mix half teaspoon of turmeric and a teaspoon of salt in one cup of hot water. Gargle it in the morning and evening or up to five times a day.
• For Nighttime coughing: Take two teaspoons of honey at bed time to reduce nighttime coughing. Honey is also known for soothing a sore throat when taken with warm water and lemon.

Morning or Evening Routines For Winter Health

• Neti Pot:
The regular use of a neti pot can be more effective than many over-the-counter medications for cold or allergy related nasal and sinus congestion. First fill the neti pot with warm salt water. Tilt your head over a sink and place the spout of the neti pot in the upper nostril. Allow the water to flow through your nasal cavity, coming out the lower nostril. This will flush out excess mucus. Blow your nose (preferably not squeezing the nostrils shut) and repeat on the other side.
Ceramic neti pots are available at most pharmacies and health product stores. Costing about $15, they can last a lifetime.

• Sesame Oil Rub:
Using sesame oil (preferably cold-pressed and organic), warm the oil and apply topically all over the body. Daily self-massage (called abhyanga in Ayurveda) will hydrate dry skin, move lymph, enhance circulation and boost immunity. The hydration of the skin will also prevent the lips from cracking.
When applying, use circular motions around joints and long strokes up and down on limbs. When oiling the belly, it is recommended to rub up the right side and down the left to flow with the direction of the digestive tract.
A daily routine of self-massage will calm the mind and grounding the mind, and sooth the nervous system. These are the qualities that keep us in balance during the winter months.

Heal Your Cold Through Diet

• Winter appropriate diet: click here to learn more about a diet geared towards winter health.
• Mom’s infamous chicken soup: For generations people have been using this remedy during a cold for its anti-inflammatory and anti-congestive benefits.
• Hydration! Room temperature or warmer water, clear broth, or water with lemon are vital for cold prevention and recovery. Drinking hot water several times a day is effective in removing toxins and recovering from a cold.
• Avoid drinking sodas and coffee when sick. Not only are they dehydrating but their stimulating effect on the nervous system robs the body of its healing capabilities.
• If congested with mucus, avoid dairy products.

Rest And Exercise When Sick

Mild to moderate exercise can be helpful in relieving a cold if you are not running a fever and all your symptoms are upper respiratory (runny nose, nasal congestion, sore throat). If symptoms are felt below the neck (chest congestion, hacking cough, upset stomach, widespread muscle ache), it is best to postpone exercising. Keep your exercise gentle. Vigorous practices can move the cold to the chest. Inversions such as shoulder-stand or headstand as well as forward bends can help prevent postnasal drip and drain mucus through the nose.

Breathing Exercises For Winter Balance

• “Breath of fire”: Kapālabhāti Pranayama
This is a vigorous breathing technique, stop before the muscles and lungs become fatigued.
Gently exhale all of the air from the lungs then inhale a little. Exhale rapidly like a gentle sneeze making a sound with the mouth closed. Then inhale rapidly and begin to exhale and inhale in quick rhythm. Use the diaphragm to create the force required for quick inhalation and exhalation. Adding a little more force to the exhalation, the inhale will be quick and automatic.
Start with 8- 12 rounds of inhalations and exhalations. Gradually build up the number of Kapālabhāti breaths taken each time. Stop if the chest fatigues.
This breath burns the cold.

• Alternate Nostril Breathing: NādīŚodhana
Alternate nostril breathing will balance the nervous system and relieve congestion. The term NādīŚodhana refers to cleansing the Nādīs (energy lines that carry prana, vital energy and life force) and nerves.
Perform NādīŚodhana by Inhaling through one nostril and exhaling through the opposite nostril . Then inhaling through the same nostril that was used in exhalation and switching nostrils after each inhalation.
Bend one arm and pinch the nose with the thumb and a finger of your choice. Breathe in through the right nostril. Exhale through the left nostril. Inhale through the left nostril. Exhale through the right nostril. Keep this flow going, trying to pause at the top of each inhalation, effortlessly retaining the breath, before naturally exhaling.

My Eight Year Old Guru and The Law of Impermanence

The day after returning from a seven-day silent meditation retreat, I was driving my eight-year-old nephew to the movies, both of us excited to see the newly released Chronicles Of Narnia movie.

Discussing the fighting that occurs in the film, my nephew was explaining to me that at this point in time he does not wish to be a soldier but that he might feel differently when he is older because he changes all the time.

Deciding he should explain himself more clearly, he continued by saying “When I was little I really liked tomatoes. Then I really didn’t like tomatoes. Yesterday I ate a little bit of tomato.” 

My nephew was sharing the realization that reality is more fluid than any of our ideas about it.

Impermanence is a fundamental insight in many spiritual practices. Most meditation practices point toward becoming equanimous in the midst of change and wiser in how we respond to what comes and goes.

Heraclitus, the Greek philosopher, said we can never bathe twice in the same river. A river is a progressive moment, a successive series of different moments, joining together to give the impression of one continuous flow. It has an outward impression that it is one continuous and unified movement, where as in reality it is not. The river today is not the same as the river of yesterday. Life is like a river, changing continuously, becoming something or the other from moment to moment.

Meditative practices help us open to the moment-to-moment arising and passing of every perceivable experience. With deep concentrated mindfulness, we see everything as constantly in flux, even experiences that ordinarily seem persistent.

Sitting in meditation for seven days, I was experiencing acute pain in my knee and hip joints. However when I tried to focus on the pain, I couldn’t pinpoint the exact spot. As soon as I brought my attention to the pain, it flashed out of the existence and reappeared a millimeter to the side. It transformed into a dance of sparking sensations located in no particular place. Pain that seemed solid was actually in constant flux.

Realizing impermanence, we realize that it doesn’t make sense to try holding onto anything, because everything simply flashes in and out of existence. There is nothing real that we can actually cling to. We see that our experiences don’t correspond to our fixed categories, ideas, or images.

It is often our resistance to change that causes most suffering. We view the world in black and white and refuse embrace the shades of grey.

If we defined ourselves as “tomato haters” and discovered a newfound love for tomatoes, do we cease to exist? Our most ingrained attachments are to self, self-image, and self-identity. In the deeper experience of mindfulness, we see that the idea of self is a form of clinging to concepts; nothing in our direct experience can qualify as a self to hold onto.

Yoga Sutras 1&2: Bringing the Mind to Rest

Now The Discipline of Yoga

Yoga is The Cessation of Mind

Patanjali’s first and second yoga sutras have been a great reminder, a mantra, to center and ease my recent experiences of a tumultuous mind.

I am fascinated by how much more the body can be affected by the stories of the mind than actual life experiences. Circumstantial events, such as my car accident this past summer, are not the worst upsets to the body. As people we are extremely adaptable in times of crisis. Although life’s events can be destabilizing, it’s the mental worrying about our imagined future or perspective on past that truly causes internal damage.

Yoga postures are not really concerned with the body, they are concerned with the capacity to be. It is only in the Now that we can understand the science of yoga, the scientific laws of being. Yoga is an experience, not an idea or belief. Such an experience can only be accessed in Now.

Discipline means the capacity to know and learn. But we cannot know unless we have first attained the capacity to ‘Be.’

Osho describes us as a crowded house of people filled with our various personas. As we currently are, there are many people in our house but we are not there. A disciple is a seeker, learning to feel his/her being, to be the master of self rather than a slave to the crowding desires. To Be is to learn to be alone in your home in silence.

Yoga is the state of no-mind. The mind includes anything thought related: All ego, desires, hopes, fears, preconceptions, philosophies, or beliefs.

I often confuse the mind with something substantial that exists within my body. I can physically feel the effects of its turmoil. The second Sutra reminds me that the mind is just a function. The mind is an activity just as talking is. If we stop talking, talking stops existing. When we stop ‘minding’, minding stops existing. The problem is we’ve forgotten how to stop. We have lost the capacity to Be in Now.

These two Sutras serve me as a reminder to recognize the turmoil of the mind and to simply remember that this “minding” can be put to rest.

It doesn’t matter how many times the mind wonders off or for how long. What matters is the moment we realize the wondering of mind and bring our attention back to the experience of now, feeling the breath. To recognize the wondering of the mind and to attempt to shift back to present is the ultimate act of compassion for our process and ourselves.

Coming Back To Life Through Yoga

It’s absurd (in my humble opinion) to think that when one experiences physical trauma, there would not coincidently be emotional levels to resolve. 

In the last three weeks since my car accident, while my body has been diligently working on healing, I hadn’t felt the need for much emotional release. 

While I have been conceptually thankful to escape an accident with such minor injuries, I can’t say I’ve experienced an emotional overwhelming sense of gratitude. Until today.

This morning I was back to practicing yoga in a class setting. Every movement and each pose carried my body through the experience of being alive. Living was no longer a concept but a feeling. Life force in those moments translated into happiness and it was engulfing me from both inside and out. 

Catharsis came in a twist following my deep backbend, a heart opening pose that I have physically not been able to access in these past few weeks. 

The tears started flowing and through the vibration of the quivering body, a huge surge of tension found its way out of the system. 

When I was a kid I felt weaker for crying and as an adult I’ve learned not only the strength of tears but their necessity. We are all vibrational beings; a good cry or a good laugh are the response of a vibrational process. Preventing that vibration by 'holding on' creates accumulated tension, hence creating dis-ease.  

Swami Kripalu called crying “one of the highest devotional songs. If you can cry with a pure heart, nothing else compares to such a prayer.”

The practice of yoga has taught me (perhaps above all) how to feel alive. 

Yoga In 'Limited' Motion

A week after a car accident, still limited in movement, my stretching routine currently consists of laying flat on the floor with my feet on a chair. As I lay flat, the muscles of my ribs are elongated and consequently begin to spasm. I stay in the position, breathing deeply until the spasms subside. Each small movement in the direction of stretching my arms over my head invites more tension. Laying on my back, waiting for a few breaths until the muscles relax and then moving a little further in to the stretch; this is my current yoga practice. 

Whether stretching in my current range of motion or going deep into a pose when I’m not injured, the benefits of the practice remain the same. Taking the body to its edge, learning to stay and breathe into discomfort, allowing the discomfort to consequently subside, and going deeper into a new range of possibility. 

I am often told by others “I’m not flexible enough for yoga.” Spending half an hour working to comfortably stretch my hand over my head has provided me with the same feeling of freedom that my usual vigorous practice does. To breathe into limitation, to work with whats currently there and to move forward from a place of ease. Yoga is not a pose, its a feeling, and it is accessible to all. 

The Yoga of Car Accidents

The ‘attack’ of the shopping bag occurred while driving on the highway with open windows. The wind carried a bag that flew into my face, blocked my vision and lead me to swerve off the road. I crashed into the median and flipped the car over taking (what I think was) a couple of rolls.

Once the car went from spinning to flipping there was nothing I could do to control it. I closed my eyes, stayed clam and waited for the movement to come to an end. I felt the body release its tension as it took its last few tumbles. Once coming to a halt, I unbuckled my seat belt and crawled out through the window of my upside down vehicle.

As the airbag had never inflated, (thanks Toyota) I had hit my head badly on the steering wheel and was bleeding heavily. The medics had covered my nose and eyes with bandages and I was taken to the ER.

For the next 4 hours of care my eyes remained shut from swelling and bandages. Without the stimulation of sight, I stayed fully focused on my internal experience of thoughts, emotions and patterns of breath. Each time a thought would bring a sense of panic, I’d return to my deep rhythm of breathing and the anxiety would subside.

As I was being stitched up, I could hear a woman in the other room screaming, more from fear than pain. It is so easy for us all to get trapped in the fear if we don’t access the tools to bring us back to center.

I am so grateful for my yoga training that had enabled to release my muscles at a time of extreme tension, minimizing the impact of the crash, and has taught me ‘breath awareness’ to transform my experience to a lesson in healing rather than pain.